More than Just
Race: Being Black and Poor in the Inner City
Click to order via
Amazonby William Julius Wilson
Hardcover: 208 pages
Publisher: W.W. Norton & Co.; 1 edition (March 9, 2009)
Language: English
ISBN-10: 039306705X
ISBN-13: 978-0393067057
Product Dimensions: 8.4 x 5.7 x 0.7 inches
Book Review by
Kam Williams
“This book will likely generate controversy because I
dare to take culture seriously as one of the explanatory
variables in the study of race and urban poverty—a topic
that is typically considered off-limits in academic
discourse because of a fear that such analysis can be
construed as ‘blaming the victim.’ Nonetheless, I hope I can
convince the reader of the urgent need for a more frank and
honest discussion of complex factors that create and
reinforce racial inequality and to rethink the way we talk
about addressing the problems of race and urban poverty in
the public policy arena.”
—Excerpted from Chapter One (page 4)
Although this much-ballyhooed book arrived with a lot of
fanfare trumpeting it as introducing a new “holistic approach to
race,” quite frankly, I found it to be a rather blah rehash of
old wine in new wineskins. Quite simply, in the Age of Obama,
you’re actually going to have to come up with truly fresh ideas
to earn this critic’s stamp of approval as an innovator.
Written by William Julius Wilson, Professor of Sociology at
Harvard University, More than Just Race fails at every turn to
offer the reader much meat to sink your teeth into. The author’s
basic thesis, introduced early in the opus, is that,
traditionally, there have been a couple of competing theories in
terms of the ongoing plight of the black masses mired in poverty
in the nation’s inner cites.
One explanation blames “structural” forces or institutional
aspects of the social networks inside our economic, educational,
employment, criminal justice and other systems for the
stratification. The other indicts “cultural” factors, looking at
dysfunction in African-American culture itself for answers. The
latter approach has generally been dismissed by most
left-leaning academics for the “blaming the victim” mentality
underpinning the philosophy. Wilson has nonetheless decided to
employ both avenues, including the cultural which some have
labeled “laissez faire racism” because of its eagerness to make
slum dwellers responsible for their predicament.
Tepid in tone, this tame tome has just five chapters and
focuses fairly narrowly on three issues: the financial straits
of the black male, the fragmentation of the black family, and
the forces contributing to the concentration of poverty in the
black community. Wilson’s conclusions are invariably
uninspiring. Trust me, it’s hard find a more vague summary on
the subject of African-Americana than Wilson’s here, which
reads: “We can confidently state… that regardless of the
relative significance of structural and cultural factors in
black family fragmentation, they interact in ways far too
important for social scientists and policy makers to ignore.”
Zzzz… Zzzz… Zzzz…